Detailed Analysis:

Arjuna identifies the 'Theoretic Act of Cosmic Consumption.' He uses the word 'lelihyase'—You are licking Your lips/tasting. This analysis focuses on the 'Theoretic Relish of Time.' Time does not just destroy; it 'grasāmānaḥ' (swallows) 'samantāl lokān samagrān' (all the worlds from all sides). This detailed analysis reveals that Arjuna defines the Lord as a 'Predator of Planets.' The Lord's 'vadanair jvaladbhiḥ' (flaming mouths) are not just passive; they are actively 'Licking' the universe. He calls Him 'Viṣhṇo' again, but this time it is a 'Vishnu' of 'Ugrāḥ bhāsaḥ' (terrible rays). This shloka provides a ' Framework for the Total Pervasion of Energy.' It teaches that 'tejobhir āpūrya jagat samagram'—the whole world is filled with this 'Tejas' (power) which is now 'pratapanti' (scorching). Arjuna is telling Krishna that 'Your light has turned from a guiding star into a scorching sun; there is nowhere to hide.' This is the ' Goal of the Scorched Seeker,' where 'The Intensity' is 'Localized'.

The detailed analysis of 'Lelihyase' (Licking) is the 'Theoretic Description of the Satisfaction of Law.' In our practical lives, we hate destruction. Arjuna sees that for the Lord, 'Theoretic Destruction' is a 'Refinement' or a 'Sacred Meal.' Krishna is defining 'The Self' as the 'Eternal Hunger.' This shloka provides a 'Framework for the End of Privacy.' If the Lord's 'Bhāsa' (Rays) cover 'Jagat Samagram' (the entire world), then 'Theoretic Darkness' is impossible. Arjuna is defining 'Pratapanti' (Scorching) as the ' Friction' between the Divine and the Impure. This verse is the ' Proof that the Lord is the furnace of the cosmos.' By using the word 'Samantāt' (From all sides), he covers the 'Envelopment' of the vision. This shloka is the 'Universal Manual for Facing Total Reality,' forcing us to realize that 'God is the light that warms the good and burns the ego'. This is the ' Goal of the Consumed Seeker,' where 'The Fire' is 'Localized'.