Detailed Analysis:

Krishna identifies the 'Theoretic Difficulty of Impersonalism.' He uses the word 'kleśho ’dhikataras'—meaning the trouble/struggle is much greater. This analysis focuses on the 'Theoretic Obstacle' for those who are 'avyakta-āsakta-chetasām' (whose minds are attached to the unmanifest). This detailed analysis reveals that Krishna defines this path as 'duḥkhaṁ' (sorrowful/painful) for the 'dehavadbhir' (embodied beings). This shloka provides a ' Framework for Human Psychology.' It teaches that as long as a soul has a body, it naturally seeks a ' Form' to connect with. Krishna is telling Arjuna that 'The ' Friction' between a finite body and an infinite, formless goal is too high for most seekers.' This is the ' Goal of the Realizing Seeker,' where 'The Struggle' is 'Localized'.

The detailed analysis of 'Dehavadbhir' (The Embodied) is the 'Theoretic Description of Human Condition.' In our practical lives, we are 'Body-conscious.' Krishna is defining 'The Self' as the 'Compassionate Teacher' who warns that trying to bypass the body to find the formless is like trying to breathe in a vacuum. This shloka provides a 'Framework for the Practicality of Bhakti.' By explaining why the unmanifest path is harder, Krishna is justifying His earlier statement that the Personalist is 'Yuktatama' (most perfect). Arjuna is defining 'Kleśhaḥ' as the ' Exhaustion' of the intellect. This verse is the ' Proof that spirituality must be compatible with our nature.' By using 'Avāpyate' (is attained), he covers the 'Long and Arduous' nature of the impersonal journey. This shloka is the 'Universal Manual for Choosing a Sustainable Path,' forcing us to realize that 'We should not make the spiritual journey harder than it needs to be'. This is the ' Goal of the Prudent Seeker,' where 'The Difficulty' is 'Localized'.