राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् ।
केशवार्जुनयो: पुण्यं हृष्यामि च मुहुर्मुहु: ॥ १८.७६ ॥
Summary Translation:
O King, as I repeatedly recall this amazing and holy dialogue between Krishna and Arjuna, I take pleasure, being thrilled at every moment.
Sanjaya continues to describe his state of bliss to King Dhritarashtra. He says, Rajan—O King, samsmritya samsmritya—by repeatedly remembering and reflecting upon this adbhutam samvadam (wonderful dialogue) between Keshava (Krishna) and Arjuna, I feel hrishyami cha muhur muhuh—I rejoice again and again at every moment. He characterizes the dialogue as punyam (holy/purifying). This verse captures the essence of Smaranam (remembrance) in spiritual life. For a Hindu, it proves that the Gita is not just to be read once, but to be contemplated repeatedly. The analysis reveals that the sweetness of divine wisdom increases the more we think about it. Sanjaya is identifying that the Gita is an inexhaustible source of joy. This verse serves as an invitation to the reader to keep the teachings of the Gita alive in their heart; it proves that the mere memory of the dialogue can bring instantaneous peace and thrills. The term Muhur muhuh (again and again) indicates a state of continuous ecstasy. Sanjaya's diagnosis proves that the human mind, which is often filled with worries, can be sanctified by replacing those worries with the memory of the Lord's words. This shloka provides a standard for a meditative life. It encourages the individual to make the Gita a constant companion. It reinforces the idea that spiritual life is not a burden but a celebration. By sharing his joy, Sanjaya is trying to awaken the same punya in Dhritarashtra. Thus, the Gita teaches that the ultimate happiness is found in the contemplation of the Divine. Therefore, the repetitive study and remembrance of the Gita is the key to maintaining a high state of consciousness. This verse is a testament to the Gita's power to provide eternal freshness and inspiration. In summary, Sanjaya's experience shows that the words of Krishna are like nectar—the more one tastes them, the more one wants them, leading to a state of perpetual spiritual delight.