सहयज्ञाः प्रजाः सृष्ट्वा पुरोवाच प्रजापतिः ।
अनेन प्रसविष्यध्वमेष वोऽस्त्विष्टकामधुक् ॥ ३.१० ॥
Summary Translation:
In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Vishnu, and blessed them by saying, Be thou happy by this yajna [sacrifice] because its performance will bestow upon you everything desirable for living happily and achieving liberation.
Krishna explains the 'Cosmic Origin of Duty.' He says, 'saha-yajnah prajah srishtva'—having 'Srishtva' (created) 'Prajah' (beings/progeny) 'Saha-yajnah' (along with sacrifice). 'purovacha prajapatih'—the 'Prajapatih' (Lord of Creation) 'Uvacha' (said) in the 'Pura' (ancient times/beginning). 'anena prasavishyadhvam'—by 'this' (anena), you shall 'multiply' (prasavishyadhvam). 'esha vo 'stv ishta-kama-dhuk'—let 'this' (yajna) be the 'Ishta-kama-dhuk' (the milch cow of all desires/giver of all prosperity) for 'you' (vah). This analysis focuses on the 'Divine Contract of Existence.' Krishna is revealing that 'Sacrifice' is not a later human invention or a religious burden; it is 'Built-in' to the 'Blueprint of the Universe.' The Creator designed the world such that no being can thrive in 'Isolation.' Prosperity and survival depend on the 'Reciprocity' between humans, nature, and divine forces. 'Yajna' is the 'Mechanism' that keeps this system running.
The detailed analysis of 'Ishta-kama-dhuk' (wish-fulfilling cow) is the ' Promise of Prosperity.' It suggests that when we align our actions with the 'Universal Good,' the 'Universe' responds by providing everything we need. In our practical lives, this is the 'Law of Sustainability.' If we only 'Take' from nature without 'Giving Back' (Sacrifice), the system eventually 'Collapses.' Krishna is telling Arjuna that 'Dharma' is the 'Yajna' of the warrior. By fulfilling his duty, Arjuna ensures the 'Prasavishyadhvam' (growth/prosperity) of the entire civilization. This shloka provides a 'Cosmological Basis for Ethics.' It teaches that 'Selfishness' is 'Counter-Productive' because it violates the 'Original Design' of creation. Krishna is defining 'Success' as the 'Result of Contribution.' This verse is the ' Foundation of Universal Interdependence,' proving that 'Harmony' is the 'Source of Wealth.' By invoking the authority of 'Prajapati,' Krishna elevates 'Karma Yoga' from a 'Personal Choice' to a 'Cosmic Law.' This shloka is the 'Universal Manual for Abundance,' forcing us to realize that 'We are provided for when we provide for others'. This is the ' Goal of Collaborative Existence,' where 'Sacrifice' is the 'Engine of Growth'.
Philosophically, Shloka 3.10 explores the 'Co-existence of Being and Duty.' , 'Creation' (*Srishti*) and 'Sacrifice' (*Yajna*) are 'Inseparable Twins.' This verse highlights the 'Theory of Innate Responsibility.' Philosophically, it addresses the 'Nature of Prajapati.' , the 'Creator' is not a 'Tyrant' but a 'System Designer' who provides the 'Manual' for 'Optimal Living.' This verse highlights the 'Ontology of the Participatory Universe.'
The framework of 'Prasavishyadhvam' refers to 'Evolutionary Growth.' , 'Growth' is a 'Function of Exchange.' If there is no 'Giving' (input), there is no 'Multiplication' (output). Philosophically, this verse addresses the 'Nature of Desire' (*Ishta-kama*). , 'Desires' are not 'Evil'; they are 'Indicators' of 'Needs.' When these needs are met through 'Yajna,' they lead to 'Peace.' If met through 'Greed,' they lead to 'Chaos.' This shloka is the 'End of the Conflict between Materialism and Spirituality.' , you can have 'Everything' you 'Desire' if you obtain it through the 'Circle of Sacrifice.' Philosophically, it highlights the 'Relationship between the Individual and the Totality.' , the 'Part' serves the 'Whole' to ensure its own 'Well-being.' Krishna is teaching 'Metaphysical Ecology.' From a religious perspective, this shloka teaches 'Sacred Stewardship.' This verse is the ' Justification for Ritual and Social Duty,' providing the logical structure to understand that 'Life' is a 'Gift' that requires 'Gratitude.' It highlights the 'Sanatana' wisdom that 'The Lord' provides the 'Means' so we may 'Achieve' the 'Ends'.