सर्वभूतस्थितं यो मां भजत्येकत्वमास्थित: |
सर्वथा वर्तमानोऽपि स योगी मयि वर्तते || ६.३१ ||
Summary Translation:
The yogi who knows that I and the Supersoul within all beings are one worships Me and remains always in Me in all circumstances.
Krishna explains the 'Theoretic Mode of Living in Unity.' He says, 'sarva-bhūta-sthitaṁ yo māṁ'—whoever (yaḥ) Me (mām) situated in all beings (sarva-bhūta-sthitam). 'bhajaty ekatvam āsthitaḥ'—worships (bhajati) being established in oneness (ekatvam āsthitaḥ). 'sarvathā vartamāno 'pi'—even if (api) living (vartamānaḥ) in all ways (sarvathā). 'sa yogī mayi vartate'—that yogi (sa yogi) dwells (vartate) in Me (mayi). This analysis focuses on the 'Theoretic Independence of Inner State.' Krishna introduces the revolutionary idea that the 'Yogi's internal station' is independent of 'External Action' ('Sarvathā vartamānaḥ'). In the 'Theoretic Analysis of the Dynamic Unity,' worship (*Bhajan*) is not 'Ritual' but 'Vision.' To recognize the Divine in 'All' is the 'Highest Bhajan.' This detailed analysis reveals that Krishna defines 'Spiritual Dwelling' not as a 'Location' (like a cave) but as a 'Consciousness.' Whether the Yogi is 'Sleeping,' 'Working,' or 'Fighting,' they are 'In God.' This shloka provides a ' Framework for the Integrated Life.' It teaches that 'Unity' is the 'Atmosphere' of the Soul. Krishna is telling Arjuna that the 'Yogi' is 'Cosmically Rooted.' This is the ' Goal of the Active Seeker,' where 'The Existence' is 'Sacramental'.
The detailed analysis of 'Ekatvam' (Oneness) is the ' Description of the Non-Dual Ground.' In our practical lives, we deal with 'Fragmented Realities.' Krishna is stating that 'The Divine' is the 'Thread.' Krishna is defining 'The Yogi' as the 'One who has stitched the world back together.' This shloka provides a 'Framework for Unconditional Living.' It teaches that 'Sacredness' is 'Ubiquitous.' Krishna is defining 'Vartate' (Dwells) as the 'Permanent Address' of the heart. This verse is the ' Proof of Absolute Freedom.' By using the word 'Sarvathā' (In all ways), He emphasizes that no 'Activity' can 'Eject' the Yogi from Brahman. This shloka is the 'Universal Manual for the Free Practitioner,' forcing us to realize that 'We do not need to leave the world to be with God'. This is the ' Goal of the Dwelling Seeker,' where 'The State' is 'Omnipresent'.
Philosophically, Shloka 6.31 explores the 'Ontology of the Action-less Actor.' , 'Action' is 'Superficial.' 'Being' is 'Fundamental.' This verse highlights the 'Theory of the Transcendental Dwelling.' Philosophically, it addresses the 'Nature of Bhajan' (Worship). , 'Bhajan' is the 'Steady Flow of Awareness' toward the Source. When this awareness is 'Ekatvam' (One), the 'Worshiper' and the 'Worshiped' merge. This verse highlights the 'Ontology of the Dissolved Duality.'
The framework of 'Sarvathā Vartamānaḥ' refers to 'The Totality of Experience.' , 'Spiritual Life' is not a 'Part' of life; it is 'Life Itself.' Philosophically, this verse addresses the 'Nature of the Self in the World.' , the 'World' is 'Within' the 'Self,' which is 'Within' 'Brahman.' Therefore, wherever the body goes, the Soul is 'Home.' This shloka is the 'End of the Sacred/Secular Divide.' , the 'Yogi' sees no 'Dirt' and no 'Purity'—only the 'Divine Presence.' Philosophically, it highlights the 'Relationship between Status and Activity.' , 'Activity' is the 'Waves' and 'Status' is the 'Depth.' Krishna is teaching 'Metaphysical Stability.' From a religious perspective, this shloka teaches 'The Yoga of Constant Awareness.' This verse is the ' Proof that we can be in the world but not of it,' providing the logical structure to understand that 'God is found in the heart of the action'. It highlights the 'Sanatana' wisdom that 'The Spirit' is 'Ever Living'.