Detailed Analysis:

Sanjaya identifies the 'Theoretic Resolution of the Cosmic Vision.' He reports that 'Vāsudevas tathoktvā' (Krishna, having spoken thus) showed his 'svakaṁ rūpaṁ' (own form) 'bhūyaḥ' (again). This analysis focuses on the 'Theoretic Act' of 'āśhwāsayāmāsa' (comforting) the 'bhītam enam' (fearful Arjuna). This detailed analysis reveals that Sanjaya defines the transformation as becoming 'saumya-vapur' (gentle-bodied). This shloka provides a ' Framework for the Return to the Human.' It teaches that the 'Mahātmā' (Great Soul) Krishna uses His power to 'De-escalate' the experience. Sanjaya is telling Dhritarashtra that 'The ' Terror' has ended, and the ' Grace' has returned to its sweet form.' This is the ' Goal of the Observing Seeker,' where 'The Comfort' is 'Localized'.

The detailed analysis of 'Svakaṁ Rūpaṁ' (Own Form) is the 'Theoretic Description of the True Identity of Krishna.' In our practical lives, we see the 'Big' as the 'True.' Arjuna and Sanjaya see that the 'Small/Human' form is just as much His 'Own' as the Infinite. Krishna is defining 'The Self' as the 'Vāsudeva' who is accessible to all. This shloka provides a 'Framework for the Healing of the Devotee.' By saying 'He comforted him,' Sanjaya is highlighting the ' Compassion' of the Lord. Arjuna is defining 'Saumya-vapur' as the ' Ideal' of divine beauty. This verse is the ' Proof that the Lord's human-like form is the anchor for the soul.' By calling Him 'Mahatma,' he covers the 'Magnanimity' of the vision's conclusion. This shloka is the 'Universal Manual for Personal Relationship with God,' forcing us to realize that 'The Infinite God is also the Intimate Friend'. This is the ' Goal of the Relieved Seeker,' where 'The Body' is 'Localized'.